{"doi":"10.37602/ijssmr.2025.8511","title":"SOCIAL MEDIA, VULGARITY, AND MENTAL HEALTH IN JAMAICA: EXAMINING THE CULTURAL AND PSYCHOLOGICAL IMPLICATIONS OF DIGITAL CONTENT CREATION","abstract":"<jats:p>The rise of social media in Jamaica has transformed communication, social interaction, and self-expression in ways that are both empowering and concerning. Over the last decade, Jamaicans have become increasingly engaged with digital platforms, including Facebook, Instagram, TikTok, Twitter/X, and YouTube, with nearly half of the population active on social media as of 2023. This widespread adoption has opened opportunities for networking, creativity, and entrepreneurship, yet it has also fostered new challenges for cultural values, interpersonal ethics, and mental health. A particular concern is the escalation of vulgarity and lewd behaviour within Jamaican digital spaces, where provocative and explicit content is often used to attract followers, likes, and financial opportunities. While some argue that such expression reflects global trends in social media culture, it also resonates with long-standing cultural debates in Jamaica surrounding dancehall, sexuality, and respectability politics. The evidence suggests that Jamaican content creators, particularly those engaging in controversial or explicit practices, are vulnerable to heightened levels of anxiety, depression, and digital addiction. This paper critically examines the rise of social media in Jamaica, the extent to which vulgarity and lewd behaviour have become normalised online, and the implications these phenomena hold for the mental health of Jamaican content creators. Drawing on international research, Jamaican case studies, and theoretical perspectives from cyberpsychology and media studies, the paper underscores the need to address the psychosocial consequences of digital culture in Jamaica. Recommendations are made for policymakers, educators, and mental health professionals to mitigate risks while promoting healthier online practices.The rise of social media in Jamaica has transformed communication, social interaction, and self-expression in ways that are both empowering and concerning. Over the last decade, Jamaicans have become increasingly engaged with digital platforms, including Facebook, Instagram, TikTok, Twitter/X, and YouTube, with nearly half of the population active on social media as of 2023. This widespread adoption has opened opportunities for networking, creativity, and entrepreneurship, yet it has also fostered new challenges for cultural values, interpersonal ethics, and mental health. A particular concern is the escalation of vulgarity and lewd behaviour within Jamaican digital spaces, where provocative and explicit content is often used to attract followers, likes, and financial opportunities. While some argue that such expression reflects global trends in social media culture, it also resonates with long-standing cultural debates in Jamaica surrounding dancehall, sexuality, and respectability politics. The evidence suggests that Jamaican content creators, particularly those engaging in controversial or explicit practices, are vulnerable to heightened levels of anxiety, depression, and digital addiction. This paper critically examines the rise of social media in Jamaica, the extent to which vulgarity and lewd behaviour have become normalised online, and the implications these phenomena hold for the mental health of Jamaican content creators. Drawing on international research, Jamaican case studies, and theoretical perspectives from cyberpsychology and media studies, the paper underscores the need to address the psychosocial consequences of digital culture in Jamaica. Recommendations are made for policymakers, educators, and mental health professionals to mitigate risks while promoting healthier online practices.</jats:p>","journal":"International Journal of Social Sciences and Management Review","year":2025,"id":9561,"datarank":0.0,"base_score":0.0,"endowment":0.0,"self_citation_contribution":0.0,"citation_network_contribution":0.0,"self_endowment_contribution":0.0,"citer_contribution":0.0,"corpus_percentile":null,"corpus_rank":null,"citation_count":0,"citer_count":0,"citers_with_citation_signal":0,"citers_with_endowment":0,"datacite_reuse_total":0,"is_dataset":false,"is_dataset_confidence":0.0377,"is_data_producer":false,"deposit_databanks":null,"is_oa":true,"file_count":0,"downloads":0,"has_version_chain":false,"published_date":"2025-01-01","fair_score":null,"fair_percentile":null,"algorithm_id":"datarank_citation_only_1hop_v6","ranking_scope":"data_only","authors":[{"id":125,"name":"Philip  E. Bourne","orcid":"0000-0002-7618-7292","position":1,"is_corresponding":false}],"reference_count":0,"raw_metadata":null,"created_at":"2026-03-01T18:20:47.508186Z","pmid":null,"pmcid":null,"fwci":null,"citation_percentile":null,"influential_citations":0,"oa_status":null,"license":null,"views":0,"total_file_size_bytes":0,"version_count":0,"fair_f":null,"fair_a":null,"fair_i":null,"fair_r":null,"fair_zscore":null,"fair_rationale":null,"fair_model":null,"fair_agent_version":null,"fair_fulltext_source":null,"fair_has_llm":null,"fair_computed_at":null,"clinical_trials":[],"software_tools":[],"db_accessions":[],"linked_datasets":[],"topics":[]}